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Friday, July 14, 2023

Orvieto Duomo: Luca Signorelli

  

 

 

The facade of Orvieto's Duomo is justly famous but Edward Hutton found much to admire in the interior, especially the magnificent frescoes by Luca Signorelli in the S. Brisio chapel.




Within, the great church is generally found to be a disappointment. Of course, the glorious façade has no co-ordination with it, but this great bare Romanesque interior, full of light as it is, spacious too, recommends itself to me, and I have come to love it for just these two Latin qualities—spaciousness and light. It is 260 feet long and nearly 100 feet wide, divided into three naves by ten columns and two piers, black and white in colour, with fine capitals. The ten chapels along the nave are semicircular and there is a door in both aisles. The choir and the sanctuary are higher than the nave and the two transept chapels are later additions. The simple coloured roof is unpretentious, even charming. …




The great chapel on the left, which with the equally large chapel on the right forms a sort of transept, is the Cappella del Corporale. The chapel is covered with frescoes by Ugolino di Prete Ilario, telling the story of the miracle of Bolsena. In a magnificent reliquary over the altar is venerated the Corporal of the miracle stained with Christ’s blood, and for this the chapel was built in 1350. The reliquary, which is not easy to see, is perhaps the finest example in Italy of medieval goldsmith’s work, covered with enamel by Ugolino di Maestro Vieri. It is of silver-gilt repousse and chased, architectural in the form of the façade of the Cathedral, with a wealth of translucent enamels which tell the story of the miracle of Bolsena. …




On the opposite side of the church, forming as it were the right transept, is the large Cappella Nuova, now called the Cappella della Madonna di San Brisio, from the fourteenth century altarpiece of the Madonna and Child enthroned with angels. …

 

In the last year but one of the fifteenth century Luca Signorelli was appointed to decorate the chapel, and he filled it with the greatest and most dramatic works even he was ever to create; indeed, except in the Sistine Chapel, no such work is to be found in Italy for imaginative power and technical excellence. “These masterpieces,” wrote Morelli, “appear to me unequalled in the art of the fifteenth century, for to no other contemporary painter was it given to endow the human frame with a like degree of passion, vehemence and strength.”


Image by David Orme

Signorelli filled the vaulting left vacant by Angelico and Benozzo Gozzoli with figures of the Apostles, the symbols of the Passion, the Fathers of the Church, and so forth, but below he has painted in seven frescoes of the end of the world: the Coming of the antichrist, the Crowning of the Elect, the resurrection, the Judgment, Heaven, Hell and the Destruction of the World. …


Image by David Orme

Nothing more extraordinarily thoughtful and subtle, nothing more masterly than the antichrist is to be found in Michelangelo’s Last Judgment. So like to Christ as indeed always to be mistaken for Him from a distance, Antichrist has all the beauty, all the cynical hatred of mankind, which listens to him in adoration that, after Luca has suggested it to us, we might expect. It is hardly necessary, one might say, for the devil to whisper to him; in his heart all the cruelty and villainy of the universe have been sown and have come to flower. Opposite the fresco of the Resurrection, with its huge naked angels sounding their death-destroying trumpets, decked with the banner of the Cross, crushes us beneath its tremendous power. Visions as splendid as those of Dante dawn upon him—the Punishment of the Wicked, the Reward of the Blessed, and Paradise, Heaven, and Hell. With his overwhelming vision as our companion, we walk the streets of Orvieto, ever finding it necessary to return again the Cappella della Madonna di S. Brisio, where above the poets of Greece and Rome and Italy we see the tragedy of our world, the drama of the soul of man.

 

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Edward Hutton: Assisi and Umbria Revisited, London, 1953. Pp. 135-138.

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