Pesaro and Gradara

 Edward Hutton's The Cities of Romagna and the Marches was written over 100 years ago and although Italy has changed, a traveler today can still appreciate the way he loved to sit, listen and observe the country and its people.  

Pesaro

It was a rainy morning when I left Rimini at last, and by train on account of the weather, for Pesaro; but I had not been in that delightful little city—one of the pleasantest in all the Marches—more than a few hours when the sun shone out again and Pesaro showed me a smiling face, as indeed I cannot but think she does to every one who enters her gates. I do not rightly know what it is in Pesaro that makes me feel always so happy there; whether it be the charm of her wide Piazza with its beautiful Palazzo della Prefettura, or the kindness and hospitality of her citizens, and not least of these who keep the inn, the Albergo Zongo, that noble old palace once a cardinal’s, dark and forbidding at first, but always to be remembered with pleasure and gratitude, or whether, after all,  one’s pleasure lies not so much in Pesaro herself as in the delight of the country in which she lies. Perhaps the happiness and lightness of heart that always comes to me in this little city by that shining morning sea is the result of all these charming things, for once to be had altogether and enjoyed without an afterthought.

Titian: Venus detail

For you may spend your morning pottering about the old town where there is nothing very serious to see, but where everything that meets your eye is graceful and charming. Your afternoon you may spend in the delightful rooms, gardens and terraces of the Villa Imperiale, where that Leonora, whom it is said Titian painted as Venus, as you may see in the Uffizi Gallery to this day, will seem to pass and repass, waiting the return of Francesco Maria of Urbino, or you may drive out to the great Rocca of Gradara, which the Malatesta built and held so long where there are two priceless treasures that certainly Pesaro cannot match *…. 

And for the evening, one strolls out of the great shadowy rooms of the Albergo Zongo and down the rough way into the Piazza and sits in the caffe under the arches of the Prefettura, listening to a country song, watching the people and catching now and then the tinkle of a mandolin, the throb of a guitar. All one’s days and nights in Pesaro are full of melodies, of form and colour and sound, and no one can be the least surprised that Rossini was born there, for the whole city and the hills and woods about it are full of music, to which the sea continually beats a grave and sober accompaniment gently breaking in a line of foam along the shore. (129-130)

*One of the art works in Gradara is a Della Robbia altarpiece.

The Robbia altarpiece is in a little desecrated chapel half-way up the Rocca. There we see the Madonna and Child with S. Jerome and Mary Magdalen, S. Catherine and S. Bonaventure, and beneath, in the predella, three scenes—S. Francis receiving the Stigmata, the Annunciation, and S. Mary Magdalen in the desert communicated by an angel. (137)

Edward Hutton: The Cities of Romagna and the Marches, NY, 1925.

Christmas in Dolcedorme

 Edward Hutton interrupted his tour of Umbria to spend the winter in Rome. But he did take time to visit Ulisse, his young traveling  companion, in the boy's hometown of Dolcedorme where they attending the Christmas Midnight Mass. Hutton's charming account is a unique historical document.

 

Ah! That Midnight Mass! … I am not likely to forget it. I had gone with Ulisse, who guided me through the dark and narrow ways, up to the Collegiata, enthroned above the city, under those enormous and precipitous rocks, like giant’s teeth, which distinguish Dolcedorme.

 

It is a large church, rebuilt after an earthquake, in the seventeenth century; but large and spacious though it was, it was full. And not only of the faithful, not only of the women and the poveri. The whole city seemed to be there when the bell sounded for the third time.

 

In their own place sat the women, young and old, devout enough, and for the most part already on their knees. Behind and about, against the pillars and side-altars, stood the men, a vast crowd. And the noise! The whole church was filled with it, and the air was already stifling.

 

Over all the tumult came at last the organ. In the cora they began to sing Te Deum. It was the end of Matins. Mass was about to begin.

 

Still the people came in under the heavy leather curtains. The church was packed. More candles were lighted: more music poured from the organ. Finally, in procession, behind the great Byzantine cross, came Sua Ecclenzia—the whole concourse bent like a field of corn under a wind—blessing as he came. He was to sing Mass. Over the Crucifix on the high altar his single candle shone.

 

Ulisse and I stood before a pillar on the Epistle side, half-way down the great nave. Mass began. Domine dixit ad me … Kyrie eleison … Christie eleison … Kyrie eleison.

 

Monsignor intoned the Gloria in excelsis. The organ burst out into a great peal of music, the bells rang, everyone sang or whistled. …Most whistled.

 

Whistled!

 

Not with the lips only as one whistles an air, but with the fingers in the mouth to make a noise, as much noise as possible. Still others had brought whistles with them, and were using them with all their might. 

 

I was astonished. I was scandalized. Surely my ears deceived me. It was so hot and the odour.…

 

But no, the whistling continued. There was Ulisse with both his fists at his mouth, whistling for all he was worth.

 

Ma come! Was this a theatre or a church? Was this some piece being hooted off the stage or the first Mass of Christmas? I turned to Ulisse.

 

“Ma si, signore, di qua e di la si fischia.”

 

“They’re whistling all over the place!” But why?

 

There was a little silence; the Gloria had finished itself.

 

Surely Monsignor would not continue? But no, the Mass proceeded as usual. The great Epistle proclaimed Him qui dedit semetipsium pro nobis, ut nos redimeret ab omni iniquitate….

 

The Gospel, known from childhood, unfolded itself from the edict of Caesar Augustus to the peace born on earth to men of good will.

 

Slowly we came to the Christmas Preface, the Christmas Sanctus, sung here to a strange dancing measure as in the picture of Botticelli. I had forgotten the unseemly interruption at the Gloria. I had forgotten everything.…

 

There it was again! Suddenly, at the Elevation! But worse than before, more exulting, more joyous, more insolently enthusiastic and rejoicing. It was beyond all possible bounds. In England….

 

“But what is it then?” I leant to Ulisse.

 

“Ma signore, it is the shepherds! E un pio ricordo dei suoni pastorali quando necque nostro Signore.” “A pious remembrance of the shepherds’ music when Our Lord was born.” But I… I, too, would whistle. I … I, too, whistled—only the sounds would not come. What could be the matter with my throat?

 

“Peccato!” whispered Ulisse, that one cannot hear also the voice of the ox and the ass.

 

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Edward Hutton: Assisi and Umbria Revisited, London, 1953. Pp. 124-125.

Note: This post originally appeared on this site on 6/20/23.

Bologna: Accademia and Museo Civico

 Edward Hutton's art sympathies were with the pre-Raphaelites, as evidenced by his appraisal of Raphael's St. Cecilia. Below are highlights from his tour of Bologna's Accademia and Museo Civico.

Of the school of Bologna, the school painting that is native to the city…there can be nothing to say, for until very late times there was no tradition of art peculiar to Bologna, which for the most part leant almost entirely upon Ferrara…We therefore learn without surprise that in the second half of the fifteenth century the Ferrarese Francesco Costa established himself here in Bologna and was followed in 1483 by his countryman Lorenzo Costa. It was from them that the first Bolognese painter to show any sign of genius learnt his art. This man was Francesco di Maria Raibolini, whom all the world knows as Francia. ...

 

Francia

Bologna is rich in his work, the Accademia possessing no less than nine of his works… the too refined and eclectic art of Francia cannot recompense us for the fact that the unself-conscious art of the fourteenth century and early fifteenth century is not to be had in Bologna.

Raphael: St. Cecilia

Through Timoteo Viti, who was, after Giovanni Santi Raphael’s first master, we reach Raphael, by whom there is here the famous S. Cecilia, from the church of S. Giovanni in Monto, where it adorned the altar dedicated in honour of Beata Cecilia Duglioli. There, as we know, S. Cecilia stands in the midst, a small organ reversed in her hands, her eyes lifted to heaven, her own music quite put out by the songs she heard of the angels. About her stand S. John, S. Augustine, and S. Paul and S. Mary Magdalen. The picture has suffered greatly, and we are not sure how much of it was even due to Raphael himself, and this, I suppose, must excuse our disappointment in it. Indeed we turn from it with a real eagerness to that Madonna and Child in Glory with S. Michael, S. John, S. Catherine, and S. Apollonia by Perugino which hangs in this same room, and curiously enough was painted for the same church, but in 1498, whereas Raphael’s picture is, I think, of 1516….

Perugino

The excellent Museo Civico is not so disappointing as the Academia, for it does not promise so much. It contains too, what I should suppose is one of the finest collections of Etruscan antiquities in existence, but, for me it holds but two things of real delight, I mean the two reliefs of Jacopo della Quercia, the first a relief of the Birth of the Virgin in Sala xv, the other a relief of the Madonna and child in Sala xvi. For these in their beauty no words are good enough, nor may one ever really forget them. 

Jacopo della Quercia

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Edward Hutton: The Cities of Romagna and the Marches, NY, 1925. Pp. 86-88.

Edward Hutton: Bologna

 Edward Hutton published The Cities of Romagna and the Marches in 1925 shortly after the conclusion of World War I, then know as the Great War. The cities and towns he visited seemed hardly effected by the War. He started in Ravenna and ended in Urbino. This first post records his change of mind about Bologna.*

I had been in Bologna  many times and had never really liked this somber and learned city, with its gloomy arcaded streets and grotesque leaning towers, its sober brown churches, its gallery full of late pictures, its general air of disillusion, when circumstances compelled me spend a month there, and it was only then I discovered, not without astonishment, that I had never really understood  Bologna at all—how essentially charming she is, how cool and delightful those arcaded streets, how glowing those numberless churches, where the people worship with so simple an earnestness,  how beautiful her environment, that countryside neither of the plains nor of the mountains, among the foothills of the Apennines.

And certainly my experience is not unique. Very many travelers, I think, have felt much the same disappointment in Bologna, nor is it strange perhaps that this should be so. For the most part we come to this sober university town from all the dancing light and colour of Venice, from the sheer beauty of Florence, or from the inexhaustible interest and strength of Milan, and we feel that Bologna beside them is insipid and without a character of her own, a place to which one can only be indifferent.

But, indeed, if approached in the right way, Bologna may be loved at once, and without an afterthought. Only to come to her directly, with the best of all in your heart, is too hard a test. Let the traveler who would understand her great delight come to her not from Venice or Florence, but from the cities of the plain, from Ferrara, or best of all along the great Roman road, the Via Emilia, from Picenza, through Parma, Reggio and Modena; only then can he truly appreciate her dry superiority and that strange beauty of hers which is neither of the plain nor of the mountains, but of the marriage here made between them. (61-62) …

The Towers

…the strangest sight in Bologna, the Leaning Towers in the Piazza di Porta Ravagnana… why these towers were built, and more especially why they lean, whether this be accidental or of set purpose, we do not know. As of everything else in Italy that was notable and strange, Dante has spoken of these towers also. …

these strange towers, which stand within twenty feet of one another in the small Piazza where seven ways meet, leave a more lasting impression on the mind than anything else in the city. (81)

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The Cities of Romagna and the Marches, NY, 1925.

Venice: S. Giorgio and the Giudecca

 

In 2010 I presented my paper on Giorgione's Tempest at the annual meeting of the Renaissance Society of America held that year in Venice. The venue was a converted monastery on the island of S. Giorgio Maggiore right across from the Piazetta. Here is part of Edward Hutton's account of his time spent visiting S. Giorgio and the Giudecca. He often toured on a gondola.


Let no one imagine, however, that when he has seen these two churches he has done with the islands of S. Giorgio and the Giudecca or exhausted all that they have to show. No impression could be more false than this, for the wise traveler will find in their byways more of the real Venetian life as it must have been lived by the common people for many centuries than he is likely to come upon anywhere else in Venice, who has not wandered down their deserted alleys along the great sea-wall, or waited there for sunset, looking out over the wide and lonely lagoon to the Lidi and the sea, does not know Venice at all, but has been deceived by a city which more than any other in Italy has become a showplace for Germans and the barbarians and the sentimentalists of all ages.

For me at least the Giudecca has a charm I find nowhere else; for beautiful though the Riva or the Fondamenta delle Zattere can be in the early dawn and morning or in the evening twilight, neither the one nor the other has the gift of quietness or any garden at all, save the Giardino Publica at the Riva’s end, which, as one soon finds, is rather a park than a garden. But in the Giudecca all that you miss in Venice to-day may be found. You cross the often turbulent tide of the great sea lane that divides it from Venice, you creep all up the wonderful great road where the big ships lie at anchor and you may hear on a summer evening so many of the songs of the world, you pass quite by the Redentore and S. Eufemia della Giudecca, which stands up so grandly against the gold of the sky, you come to the Rio di S. Biagio and turn into it, quite full, as it seems, with fishing-boats, its quays laden with sea tackle and nets and baskets and the ropes and gear of the ships, among which the children play the games they have always played, dressed in rags of all sorts of colours, their dear tousled heads bending over toys, as we say, the great symbols of life after all and the affairs of men, a tiny ship or a doll, and I know not what else, intent upon their innocent business.  In the doorways, in the windows, their mothers gossip and laugh softly, awaiting their men, whom you find everywhere on board these many little vessels, mending nets or sowing at a sail or stepping a new mast or splicing an oar or painting a name.

Your gondola passes quite among these humble folk; their wide eyes of the sea gaze almost shyly into yours, you hear the children’s voices, a boy with bare feet runs towards you begging for soldi, a great bare-legged girl of sixteen insolently throws you a flower, the women stop their talk to watch you, the sailors give you greeting, till suddenly you pass out from between the houses, the quays and their various life, the noise and tumult are gone, and before you the great grey lagoon stretches away and away forever … the whole world here is caught in a smiling and serene light, a touch of gold is on the blue and grey of the waters that lap softly or impatiently about your boat as it turns in answer to the oar. As in a dream you glide along the seashore of the Giudecca.

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